power & hunger.

charge:

rao is power hungry.

i say, rao is hungry.

stop.

hunger is power.

.

why can’t he quit? he’s too old. why can’y he anoint someone a successor, he’s good at that – x tosha! he’s a good kingmaker but he’ll never be king. he’s lost so many presidential ‘contests’ – he’s a loser. frankly, i would vote for rao but these (—- ) are mad!

.

am still on the ‘luo president’ note. he’s been told before not once not twice, behind closed doors. a luo is unelectable to the office of the presidency though his/her support is welcome. what then can be said to an ogiek lady of her prospects – does she even count .. does she warrant attention .. is she worthy of being considered even and be informed of her ineligibility or of her prospects? .. what of my arjuran clan relatives… does my nephew matter in the plan… could he make it into the question of being fit for such an office?

.

this would all go away and the path would b cleared if the declaration would determine a qualifying statement,” there wil be presidents – but never a luo as president2. then i would rejoice for them… free, free… thank god .. free at last to be. .

.

in this way rao’s pretence to the throne ‘the people’s president ‘ is not so grating .. provided he’s not the republic of kenya’s president’ hehe. nicely done. his claim ceases to be interpreted as the voice of the hungry – the poor – the underdog. rao is no peasant. granted. and for this ignominy he becomes ‘lord of poverty’. yah?

.

hunger is power.

no, the hungry…

are powerful.

but.

its irony is

what propels this power

becomes their powerlessness.

.

may be all this ire is pure envy – what’s with selfies in mud huts but only one smiling humble shining face?

may be its all genuine interest for the people  – come all ye who are hungry, taste and see that  i am good. i shall be your sponsor and you shall be my votes..

.

to give a man fish

or

to teach a man to fish

that is the question…

.

which by your estimation would invite the hungry??

let it be here known that the choice so made is

‘fair, independent and… development’

the people want

to work with the government

.

but

what then happens

to the government working for them?

 

 

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poverty politics poetry

‘the left arm is abusing the right arm when they actually belong to one body’

‘you know sometimes the body rejects a part in the case of transplants’

so went the discussion on this weeks news item ‘poverty stricken’ reaction of hon. gladys wanga to ‘hon’. mutahi ngunyi’s analysis of the ‘lord of poverty’. still in this week Meru town was ‘brought to a stand-still’ by a man from the lake seeking the hand of one of their girls in marriage. one jared otieno, a business man flanked by hon. james orengo and hon. prof. anyang’ nyong’o. in attendance was the hon. peter munya governor Meru county and hon. kiraitu murungi senator Meru county.  hon. gladys wanga and jared otieno hail from homa bay county… some say ‘hon’.mutahi ngunyi from Meru county

‘poverty stricken mar meru’

that was hon.gladys wanga’s tweet to ‘hon’.mutahi ngunyi. it is vernacular for ‘poverty stricken your mother’ it is intended as an insult not that i think political scientist ‘hon’. mutahi ngunyi was insulting by pointing out the obvious.

“Are LUOs poor? No idea.THEY SHOULD TELL US. Are there POVERTY STRICKEN LUOs. YES. Statistics: 82% of people in BONDO live below poverty line”

its most famous son, raila amolo odinga the leader of opposition is to him ‘lord of poverty’;

“Raila should be put on TRIAL. The JUDGE: poverty stricken LUOs. And LUHYAs craving his bondage. CHARGE: selfishness, selfishness, selfishness.”
so reads the tweet that earned him the wrath of hon. gladys wanga. the honorable member’s phrase could be with application of slight change in intonation mean ‘poverty stricken is the meru’s’.
“The LUO NATION is spell bound by RAILA. Period. That is why they call him BABA like NYAYO. In fact the only BABA after NYAYO. Mental SLAVERY”
the way some words are stressed reminds me of the plethora of ‘online gutter press’ but i respect the effectiveness of the brevity. in high school it is identified as one of the characteristics of good poetry. communication done. Now, “not all who call me ‘lord’! ‘lord’!… shall see the kingdom (of poverty)”. .. 82% is a BIG percentage! about names, our president is called MUTHAMAKI  and is also referred to as KAMWANA- maybe our political scientist could profile the users of these names. ‘hon’. mutahi ngunyi knows how to get people talking because truth hurts… or maybe ‘a lie gets around the world before the truth put on its boots. who knows?
ilianza tu na ka selfie- our president went and made a deal to import sugar from uganda to shore up on the shortfall – double tap! then the ill informed opposition as usual in their unpatriotism started heckling. the raucous was instigated by the dire straits in which the sugar producing region is in. ungrateful brutes, m.p’s from the region, even after a bundle of money was thrown at the problem that is eating at Mumias Sugar Company refused an invite by the head of state to tea! the stereotype on their relationship with this beverage was put into question or it just highlighted how displeased they were. an opposition governor was a former MD at the troubled company.
reports in the media did not help matters much; a private Kenyan owned company milked the camaraderie between the heads of state an opportunity for good business not to be wasted. the Ugandan president weighed in on the issue. remember him of the ‘these jaruos are mad’ fame. allegations of impropriety were levelled at the scientist concerning his dealings with NYS. rumours and hear-say undeserving of any response or comment.
“Yes, I’m the lord of poverty because I speak for many poor people while he (Ruto) is the high priest of corruption because he speaks for wealthy people with ill-gotten wealth.”
i dont know if he’s honourable or not, right or wrong but he has accepted the title bestowed on him. the contention is the poverty. i could say of ideas, character, principles. what has the opposition done to help the poverty stricken luos and luhyas craving bondage who’s livelihood is the sugar cane? what ideas have they- boycotting sugar and/or milk ?
… Er, i am thinking along the lines of self sufficiency… sustainability… economic empowerment…
o.k, most importantly, what are the poverty stricken luos and luhyas craving bondage doing about it?
______

Hon. kiraitu murungi was Lord. Rt. Hon. Dr. raila amolo odinga’s lawyer during the latter’s residence at kamiti maximum security prison and once pleaded with the ‘lord’ to eat during a determined fast to the death.  during the business man jared otieno’s trip to Meru he spoke;

 

‘“A long time ago, the Ameru did not let their daughters get married to Luos. They used to worry about what they will eat in Nyanza, because they thought there was only fish, which they did not like”

 

“Imenti South and Nyanza South are getting cosy as far as marriages go. It is good, because it is a way of bringing tribes together”

mar‘ not only means ‘belonging to’ but also ‘mother in law’. in english it means ‘to spoil/ ruin/ damage ‘.

again, hon. gladys wanga’s

– ‘poverty stricken mar meru”:

 

poverty stricken your mother

poverty stricken belongs to your mother

poverty stricken belongs to (a)meru

poverty stricken is the mother-in-law to your mother

poverty stricken spoil/ ruin/ damage your mother

poverty stricken spoil/ ruin/ damage (a)meru

 

(wo)man is to err; it could have been over zealousness in conciliation resulting in a typo. We forgave a former minister of finance a few million shilling typing error and are eternally patient with hon. moses kuria. in all innocence i suppose it was a minor NON-ISSUE misunderstanding. (sorry, i couldn’t resist ).

in the context of the weeks events and the opening to this article the hon. gladys wanga’s tweet must have been intended to be

‘poverty stricken marry meru’

there is a residual evidence of an insult even in this however, involved parties and participants should agree to dis agree on

EITHER

poverty stricken marry your mother –

 

i.e. your father is poverty stricken.

i mean without (innuendingkizungu ni ngumu!) implying that your mother is promiscuous …

lets say she is unfortunate.

 

OR

poverty stricken marry (a)meru –

 

luo marry (a)meru…

‘jared otieno’ marries ‘kendi mwiti’

interestingly ‘kendi’ means ‘alone’  or ‘get married’

 

………

you realise this could go on … and on.. and on….

energised by ignorance, arrogance ….and ..and.. and…

 

…i’m tired, you decide